Results for 'J. H. Yoo †'

935 found
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  1.  28
    In-situobservation of antiferromagnetic-to-ferromagnetic transformation in La0.44Sr0.56MnO3with electron holography.J. H. Yoo †, Y. Murakami, D. Shindo & T. Ohsuna ‡ - 2004 - Philosophical Magazine 84 (25-26):2597-2606.
  2.  26
    Growth kinetics and ‘preference factor’ of Frank loops in nickel during electron irradiation.M. H. Yoo & J. O. Stiegler - 1977 - Philosophical Magazine 36 (6):1305-1315.
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  3. What's So Logical about the “Logical” Axioms?J. H. Harris - 1982 - Studia Logica 41 (2-3):159 - 171.
    Intuitionists and classical logicians use in common a large number of the logical axioms, even though they supposedly mean different things by the logical connectives and quantifiers — conquans for short. But Wittgenstein says The meaning of a word is its use in the language. We prove that in a definite sense the intuitionistic axioms do indeed characterize the logical conquans, both for the intuitionist and the classical logician.
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  4. Xenophanes on Inquiry and Discovery.J. H. Lesher - 1991 - Ancient Philosophy 11 (2):229-248.
    In fragment B 18 (DK) Xenophanes asserts that ‘Not from the outset did the gods reveal all things to mortals’ but that ‘in time, as they seek, men discover better.’ The remark has been understood in different ways but is usually read as a rejection of the view of the gods as the givers of all good things and an expression of faith in the capacity of human beings to make progress through their own efforts. I argue that the ‘hymn (...)
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  5. Happiness and utility: Jeremy Bentham's equation.J. H. Burns - 2005 - Utilitas 17 (1):46-61.
    Doubts about the origin of Bentham's formula, ‘the greatest happiness of the greatest number’, were resolved by Robert Shackleton thirty years ago. Uncertainty has persisted on at least two points. (1) Why did the phrase largely disappear from Bentham's writing for three or four decades after its appearance in 1776? (2) Is it correct to argue (with David Lyons in 1973) that Bentham's principle is to be differentially interpreted as having sometimes a ‘parochial’ and sometimes a ‘universalist’ bearing? These issues (...)
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  6. The significance of κατά πάντ΄ ὰ́<s>τη in Parmenides fr 1.J. H. Lesher - 1994 - Ancient Philosophy 14 (1):1-20.
    Fragment B 1 of Parmenides describes a youth’s journey to the house of a goddess who enlightens him as to the nature of all things. The task of translating Parmenides’ Greek text is beset with many difficulties, most notably the phrase kata pant’ atê at B 1.3. There, the neuter accusative plural panta (‘all things’) combines with the feminine nominative singular atê (‘heaven sent blindness’) to render translation impossible. Some have proposed emending the text to read astê (‘down to all (...)
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  7. Legislative duty and the independence of law.J. H. Bogart - 1987 - Law and Philosophy 6 (2):187 - 203.
    This essay considers the nature of duties incumbent on legislators in virtue of the office itself. I argue that there is no duty for a legislator to enact a criminal law based on morality; there is no duty to incorporate substantive moral conditions into the criminal law; and there is therefore no duty derivable from the nature of the legislative office itself to make conditions of culpability depend on those of moral responsibility. Finally, I argue that the relation between morality (...)
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  8. Instrumentalism and mythology.J. H. Randall - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (12):309-324.
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  9. On some facts of binocular vision.J. H. Hyslop - 1889 - Mind 14 (55):393-401.
  10. (2 other versions)Recent criticism of the idealist theory of the general will (I.).J. H. Muirhead - 1924 - Mind 33 (130):166-175.
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  11. A reply to professor Haldane.J. H. Woodger - 1956 - British Journal for the Philosophy of Science 7 (26):149-155.
    Woodger discusses what he claims to be haldane's misunderstandings about his article "what do we mean by unborn?" these include primarily the structure of woodger's definitions. (staff).
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  12. Is there a moral end?J. H. Muirhead - 1928 - Mind 37 (148):485-488.
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  13. `Proper objects'.J. H. Woodger - 1956 - Mind 65 (260):510-515.
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  14.  64
    The Cambridge history of medieval political thought c. 350-c. 1450.J. H. Burns (ed.) - 1988 - New York: Cambridge University Press.
    This volume offers a comprehensive and authoritative account of the history of a complex and varied body of ideas over a period of more than one thousand years. A work of both synthesis and assessment, The Cambridge History of Medieval Political Thought presents the results of several decades of critical scholarship in the field, and reflects in its breadth of enquiry precisely that diversity of focus that characterized the medieval sense of the "political," preoccupied with universality at some levels, and (...)
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  15.  58
    (4 other versions)Preface to part I.H. F. J. - 1981 - Synthese 48 (2):175-175.
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  16.  41
    A stochastic locomotor control model for the goldfish (carassius auratus).J. H. Matis, D. R. Childers & H. Kleerekoper - 1974 - Acta Biotheoretica 23 (2):45-54.
    The locomotor pattern of a goldfish may be described by 17 locomotor variables whose time series are known to exhibit distinct patterns of autocorrelation. The present model reduces the set of 17 variables to a set of seven predictor variables which optimize the prediction of future locomotor behavior. These seven variables are then grouped into two clusters by a dendogram analysis, and it is shown that the clusters are also characterized by their strength of prediction. A locomotor control model is (...)
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  17.  21
    Critical notices.J. H. Muirhead - 1925 - Mind 34 (134):361-364.
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  18.  91
    How Hegel came to England.J. H. Muirhead - 1927 - Mind 36 (144):423-447.
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  19.  93
    Professor Maciver's criticism of the idealistic theory of the general will.J. H. Muirhead - 1928 - Mind 37 (145):82-87.
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  20. The cambridge platonists (I).J. H. Muirhead - 1927 - Mind 36 (142):158-178.
  21.  16
    (1 other version)The goal of knowledge.J. H. Muirhead - 1897 - Mind 6 (24):476-492.
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  22.  39
    Palatine Apollo: A Reply to Professor Richmond.J. H. Bishop - 1961 - Classical Quarterly 11 (1-2):127-.
    Professor Richmond's reply t o m y article on Palatine Apollo is argued with his usual enthusiasm and cogency. This reply to him, which has been delayed by my departure for Australia, must begin with an expression of the respect that I feel for an antagonist far more able and experienced than I can claim to be. Indeed, it was while lecturing on Ovid, Tristia 3 that I first met Professor Richmond's masterly article on the Augustan Palatium . From this (...)
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  23.  12
    Rousseau, a study of his thought.J. H. Broome - 1963 - New York,: Barnes & Noble..
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  24.  30
    Notes on the Persae.J. H. Quincey - 1962 - Classical Quarterly 12 (02):182-.
    After the accusative the names of the officers of the Egyptian contingent are given in the nominative, with no connecting particle or relative and no main verb to follow. The editors offer various supplements for the sense, e.g. Dindorf ; but what we have here is not a simple case of ellipse but a harsh change in construction which it would be hard to parallel.
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  25. De Nous in het systeem van Plato's Philosophie.J. H. M. M. Loenen - 1953 - Revue Philosophique de la France Et de l'Etranger 143:456-460.
     
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  26. From Dualism to Unity in Quantum Physics. [REVIEW]J. H. B. - 1962 - Review of Metaphysics 15 (4):676-676.
    This lucid and compact book contains a forceful critique of the "wave-particle duality" interpretations of quantum theory, and a unitary particle theory which explains the quantum rules in terms of non-quantal axioms. To speak of a wave-particle duality, says Landé, is to speak of an abstraction and a real thing as if they were on a level of parity; and he takes Born's statistical interpretation of quantum phenomena as evidence that a unitary particle theory is needed. The problem then is (...)
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  27.  21
    Alfred North Whitehead: The Interpretation of Science. [REVIEW]J. H. B. - 1962 - Review of Metaphysics 15 (3):533-533.
    Many of the selections included are readily available, but the editor has earned our gratitude for reprinting the series of seven papers read before the Aristotelian Society from 1915-1923, and for making readily accessible the 1927 essay, "Time." The somewhat lengthy introduction adds little to the value of the book, and is occasionally inaccurate. --B. J. H.
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  28.  24
    Contemporary Social Problems. [REVIEW]J. H. B. - 1961 - Review of Metaphysics 15 (1):197-197.
    In this introduction to social problems, sixteen social scientists discuss the major forms of deviant behavior and social disorganization. The introduction attempts to elicit the general theoretical orientation which is implicit in the specialized studies making up the main body of the book.--B. J. H.
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  29.  46
    Forces and Fields: The Concept of Action at a Distance in the History of Physics. [REVIEW]J. H. B. - 1961 - Review of Metaphysics 15 (2):343-343.
    Taking as its central question, "How do bodies act on one another across space?", this book traces the answers which have been given from the Pre-Socratics to current physical theory. The basic thought guiding the discussion is that the conceived mode of action between bodies is a general property exhibited by the model of a current physical theory. The study is rich in primary material, and carefully documented throughout; it fulfills a long-felt need for a thorough and careful treatment of (...)
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  30.  15
    Brahma-Mïmämsä, Jijñäsädhikarana. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 22 (4):762-763.
    This is the first of a proposed fifty volumes of the Brahma-Mïmämsä, inquiry into the Vedas and the highest reality, Brahman. The author is a follower of the last great innovator in Indian philosophy, Madhva. Thus his inquiry into Brahman is an exposition of the philosophy of Madhva, but since Madhva sought to present and reject the views of the previous commentators, Raghavendrachar's work treats the other two great Vedanta commentators, Samkara and Ramanuja. Samkara's view is considered generally to be (...)
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  31.  29
    In the Tracks of Buddhism. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (3):565-566.
    This book was translated from the French by Marco Pallis. It is divided into three parts: in The Tracks of Buddhism, Buddhism's Ally in Japan Shintö or the Way of the Gods, and Vistas of the Mahäyäna. The first has ten short essay chapters, Originality of Buddhism, Message and Messenger, Charity and Existence, The Question of Illusion, A Buddhist Eye on Science, Cosmological and Eschatological Viewpoints, More About Human Destinies--the Function of Mercy, What is Matter and Who is Mära?, Some (...)
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  32.  25
    The Buddhist Way of Life. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 23 (2):348-348.
    This book is an explication of a Westerner's understanding of Buddhism. Though the section headings, "Basic Buddhism," "Deeper Truths of Buddhism," and "Zen Buddhism" might suggest that the author is seeking to explain Buddhism on its own grounds, the author has not intended such. He is seeking to make Buddhism available to Westerners through explaining his own acceptance of the Buddhist way. Thus his book explains no particular school within Buddhism and is not very helpful as a key to Buddhism (...)
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  33.  38
    The Navya-nyäya Doctrine of Negation. [REVIEW]J. H. P. - 1968 - Review of Metaphysics 22 (1):149-149.
    This study, under the title of an explanation of the New Nyäya views on negation, deals with the Navya-nyäya as a whole. The peculiarity of their theory of negation is that one can see the absence of an object in a given place. It includes the Sanskrit texts and translations of the Abhäva-väda of Gangesa and the Nañ-väda of Raghunätha. Though written for both Sanskritists and philosophers, the frequent use of Sanskrit terms almost requires that the reader be a Sanskritist--though (...)
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  34.  31
    New books. [REVIEW]J. H. Muirhead, R. R. Marett, Alfred W. Benn, T. Loveday, F. C. S. Schiller, John Burnet, H. Barker, J. A. J. Drewitt & L. T. - 1900 - Mind 9 (36):539-557.
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  35.  11
    New books. [REVIEW]J. H. Woodger - 1930 - Mind 39 (154):399-b-403.
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  36.  61
    Cronin's Codex Purpureus. [REVIEW]J. H. Bernard - 1900 - The Classical Review 14 (1):78-79.
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  37.  66
    J. H. F. UMBGROVE, Leven en Materie. 's Gravenhage, Martinus Nijhoff, 1943.J. H. Diemer - 1944 - Philosophia Reformata 9 (1-2):62-64.
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  38.  10
    Point estimate observers: A new class of models for perceptual decision making.Heiko H. Schütt, Aspen H. Yoo, Joshua Calder-Travis & Wei Ji Ma - 2023 - Psychological Review 130 (2):334-367.
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  39.  39
    De kerkbeschouwing van Prof. Dr J. H. Gunning.J. H. Semmelink - 1956 - HTS Theological Studies 12 (1).
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  40. The Technique of Theory Construction.J. H. Woodger - 1941 - Philosophy 16 (64):419-419.
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  41.  27
    Voluntarily Disclosing Prosocial Behaviors in Korean Firms.Jennifer J. Griffin & Yoo Na Youm - 2018 - Journal of Business Ethics 153 (4):1017-1030.
    Instrumental CSR perspectives suggest that selective investments in prosocial, voluntary behaviors are largely profit-driven, whereas institutional theory emphasizes legitimacy-seeking as a significant mechanism for explicit CSR disclosure. We test both profit-seeking and legitimacy-seeking mechanisms, derived from empirical findings of Western-oriented firms, in a unique setting to understand voluntary CSR disclosure in an Eastern context: South Korea. By examining voluntary disclosure of the 500 largest South Korean firms’ social contributions from 2006 to 2012, a time period purposefully encompassing the global financial (...)
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  42.  27
    Holwerda, D.; Betts, G.G.; Quincey, J.H.; Pearson, Lionel; Fitton Brown, A.D.J. H. Quincey, Lionel Pearson, A. D. Fitton Brown, D. Holwerda & G. G. Betts - 1962 - Mnemosyne 15 (1):31-48.
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  43.  68
    J. KALMA, De involutietheorie. Haarlem, H. D. Tjeenk Willink & Zoon, N.V., 1941.J. H. Diemer - 1942 - Philosophia Reformata 7 (1-2):64.
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  44.  61
    Critical notices.J. H. Woodger - 1931 - Mind 40 (159):375-381.
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  45.  19
    Recent publications on the philosophy of science.J. H. Woodger - 1952 - British Journal for the Philosophy of Science 3 ([9/12]):294.
  46.  14
    Studies in Greek Thought.J. H. Wright & Lewis R. Packard - 1887 - American Journal of Philology 8 (1):84.
  47. An Essay on the Development of Christian Doctrine.J. H. Newman & J. M. Cameron - 1974 - Religious Studies 10 (4):506-508.
     
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  48.  33
    J. KALMA, De Mensch; een evolutiebeeld. Menschwording. Haarlem, H. D. Tjeenk Willink & Zoon N.V., 1940.J. H. Diemer - 1941 - Philosophia Reformata 6 (2-3):145-158.
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  49.  11
    The Death of the Past.J. H. Plumb - 2004 - Palgrave-Macmillan.
    In this book, J.H. Plumb investigates the way that humankind has, since the beginning of recorded time, molded the past to give sanction to their institutions of government, their social structure and morality. The past has also been called upon to explain the nature of our destiny in order both to strengthen the objectives of society and to reconcile us to our lot. J.H. Plumb questions this sanction of the past, the force that it has on our sense of destiny (...)
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  50.  17
    Lexicon plotinianum.J. H. Sleeman - 1980 - Leuven, Belgium: Leuven University Press. Edited by Gilbert Pollet.
    Α Ν 0 Ι Ε Ν Τ Α Ν ϋ Μ Ε Ο Ι Ε V Α Ι, ΡΗΙΙ,ΟδΟΡΗΥ ΠΕ \ν III, Ρ - Μ Α Ν 5 Ι Ο Ν ΟΕΝΤΒΕ 5βΠ88 1 II ιηεΐ (1ε δίβυη νβη Ιιοί Βοΐβίδοΐι λ'αΐίοηααΐ ΌΟΟΓ ...
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